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Do's & Don't

If you happen to be one of the visitors to the land of Golden Pagodas, there are some things you should know about the customs and beliefs of the Myanmar people that will go a long way toward making your stay more pleasant. A key concept for Myanmar people is "Cetana". Although the word has no exact translation in English, it is generally employed in the sense of goodwill, good intention or benevolence. Cetena is manifested in a thousand ways. In the life of a Myanmar, it is applied everywhere and all the time. It is practiced in both his religious duties and daily dealings with others. Any act performed out of true Cetana is greatly appreciated in Myanmar society, you also should never hesitate to ask for help whenever you feel the need for it. Anybody would be happy to help you, without harboring any selfish desire for material gains. Belief that merits, i.e. doing good deeds for others, especially strangers, will accrue is widespread. It even makes us feel enraptured. Thus, gift of money or things should, if at all, be given courteously to a Myanmar who helps you. You should be aware that the help is Cetana, regardless of whether it actually involves expenses. Most Myanmar feels that Cetana can be repaid with gratitude rather than money. Tipping as a system thus confined to such service people as taxi drivers, porters, bellboys and waiters, since they expect a small extra payment if they are indeed, of service to you.

Feeling of Respect

Social Etiquette

In Myanmar, feelings of respect are spontaneous in almost any situation. Deeply rooted in hearts. People pay respect to whomever honor is due. Yadanar Thone Par-literally meaning the Three kinds of Gem, refers to the venerable trinity of Buddha, Dhamma [his Teachings] and Sangha [members of the Buddhist Order]. Among the Three Gems, Buddha is the most exalted. So much so that each Buddha image must be treated as reverently as a living Buddha himself. Also to be revered are shrines housing the images, and precincts where in shrines, stupas, temples, monasteries and any other religious edifices stand. Which is why footwear is strictly prohibited on sacred religious grounds.

When you visit a Myanmar friend or acquaintance at home. You will see the household shrine, kept usually in the front room, which means that the whole house is sacred ground. Remembering the etiquette about footwear, you try to take off your shoes. You should also remember that carpets, mats and other kinds of floor covering are meant to be sat upon, so should avoid walking on them especially with your shoes on. In Myanmar, as in many other Asian cultures, the head is considered the most sacred part of the human body, with the degree of sacredness diminishing as you go down the body until you get to the feet, which are the least clean part. If you happen to be sitting and your feet should, however unwittingly, be pointing toward, say, a Buddha image or a monk or an older person, it would be considered offensive. Whenever you sit at a table or in a room, where there are higher and lower places according to the rules of protocol, you should be careful not to take a seat above Buddhist monks or older persons, as that would be considered a breach of etiquette. It is also worth bearing in mind that, apart from the clergy, age, rather than wealth or professional position, is the most important criterion of social standing. In short, respect for elders above all.

Introduction and Greetings

Mingalarbar, literally means an auspicious occasion! probably is the first word, which you will hear from a local when you visit Myanmar. Unlike any other language-greeting phrase, Mingalarbar can be used at any part of the day. The originally western custom of shaking hands when introduced has become something of a vogue among urbanized Myanmars. But this applies only to men. If you were introduced to monks, you would bow or bring your palms together. If you, a man, are introduced to a Myanmar lady, you should not stretch out your hand to shake hers unless she does so first.

As demure and shy as a Myanmar lady might appear at first to a foreigner, she is the upholder of centuries-old traditions that make up the fabric of Myanmar society. Thus a proper Myanmar woman will most certainly be reluctant to have any sort of social intercourse with a man who is not intimately related to her. In urban areas, once again, better-educated, well-exposed ladies are less likely to adhere rigidly to such a conservative code of behavior.

If you happen to be one of the visitors to the land of Golden Pagodas, there are some things you should know about the customs and beliefs of the Myanmar people that will go a long way toward making your stay more pleasant. A key concept for Myanmar people is "Cetana". Although the word has no exact translation in English, it is generally employed in the sense of goodwill, good intention or benevolence. Cetena is manifested in a thousand ways. In the life of a Myanmar, it is applied everywhere and all the time. It is practiced in both his religious duties and daily dealings with others. Any act performed out of true Cetana is greatly appreciated in Myanmar society, you also should never hesitate to ask for help whenever you feel the need for it. Anybody would be happy to help you, without harboring any selfish desire for material gains. Belief that merits, i.e. doing good deeds for others, especially strangers, will accrue is widespread. It even makes us feel enraptured. Thus, gift of money or things should, if at all, be given courteously to a Myanmar who helps you. You should be aware that the help is Cetana, regardless of whether it actually involves expenses. Most Myanmar feels that Cetana can be repaid with gratitude rather than money. Tipping as a system thus confined to such service people as taxi drivers, porters, bellboys and waiters, since they expect a small extra payment if they are indeed, of service to you.

 

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Golden Myanmar Travel Co., Ltd.

Company Address : Suite 402, Pearl Condo (D), Kaba Aye Pagoda Road,
Bahan P.O. Yangon 11201, MYANMAR (BURMA).
Tel. (95-1) 555655, 542641
Fax. (95-1) 559009
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